The teaching is merely a vehicle to describe the truth. Donâ€™t mistake it for the truth itself. A finger pointing at the moon is not the moon.Â Â Â â€“Thich Nhat Hanh
You may have heard that Ulyssesâ€”all 783 pages of it in my editionâ€”takes place in a single day in Dublin. The protagonist, Leopold Bloom, walks the cityâ€™s streets from about 8:00 in the morning to maybe 2:00 the next morning, and the pages of Ulysses are stuffed with what happens around him and within his mind. Besides the dozens of colorful characters and the often baffling prose, Ulysses is (from where I sit, anyway) a paean to the everydayness of being human, warts and all.
For many years, devotees have traveled to Dublin to walk Bloomâ€™s circuitous path and mark the events of that day. Having to attend a convention there recently, I departed with my head full of doing the same. I would visit the pubs he visited, track the funeral procession in which he took part, etc. It would be, without question, the climax of my trip.
I never really did it.
Instead, I couldnâ€™t stop making my own wanderings. The walk between City Centre and my room at a Ringsend guesthouse was filled with charms and eccentricities: the serenity of the Grand Canal, the grin of Mattress Mick on his storeâ€™s sign, the stone bridges, the Padraig Pearse pub (named for a key figure in Irelandâ€™s struggle for independence), the hardscrabble apartments that lined the way, the stone church that fronted the cobblestone streetâ€”one block long with two barber shopsâ€”where I slept each night.
Was I missing out?
At first I thought I was. But then it occurred to me: I wasnâ€™t walking where Bloom walked, I was walking as Bloom walked. I was wandering and wondering through the streets of Dublin. Different streets, same kind of wander. The spirit of Ulysses but not the letter.
It got me thinking about the journey of faith.
Amid its rollicking bawdiness, exhilarating final soliloquy, and profound depth, Ulysses has become a kind of sacred text for meâ€”not in the sense of telling me about God, but in the sense of (like the Bible) helping me grasp what it means to be human. My walks taught me that the book, though brilliant, is a touchstone. I use its wisdom to find my own path.
This, to me, is the way the spiritual life works. We read the texts, we draw out the wisdom contained therein (helped by the Spirit behind all things), and we let it guide us as we find our own way. We live our own lives, not the lives that came before.
Perhaps thatâ€™s why many sacred texts are so bewildering. The Bible is rife with cross-currents, many of which clash with one another. The Tao Te Ching and Sayings of the Desert Sages are often cryptic though unutterably deep. Mystics speak in image and metaphor. A Buddhist text cautions against excessive attachment to anything in lifeâ€”including oneâ€™s conception of the Buddha himselfâ€”by saying, â€œIf you meet the Buddha, kill him.â€
Perhaps these texts shock and baffle to point the wayâ€”sort ofâ€”and then let us find our specific path. Maybe by treading this way, we learn to hold the texts and ourselves lightly. We look where the finger directs us, and walk toward the moon.