For the months of March and April, Iâ€™d been in an odd place spirituallyâ€”not traumatic, just unsettling. Sorting through it took some serious work: a number of journal entries, an intense session with my spiritual director, an intriguing metaphor or two, a great deal of turning over the situation in my head.
Also for the months of March and April, winter kept threatening to stay through summer.
Two weeks ago we had our first warm, sunny day. Poof. Odd place gone. Euphoria washed in. I was happy as a clam. It was just seasonal affective disorder. All that inner work and mental energy wasted.
Or was it? Not quite. The reality was more complicatedâ€”and more beautifulâ€”than that.
For one thing, the sparkling sunshine reminded me of a humbling truth about us humans. Our lives take place in a context, consisting of myriad systems that affect us profoundly and are beyond our control. The weather impacts our moods and lives. So do our genes, the state of our health, our birth order, the places weâ€™ve lived, the political/media climate, etc., etc., etc.
Buddhism has a fascinating way to think about this, summed up in the phrase causes and conditions. The way Buddhism sees it, thereâ€™s no such thing as a permanent self, or a permanent anything: we are just the product of the ever-changing causes and conditions that shaped us and continue to shape us. Â
Soâ€¦did your parents suffer from depression? That could account for your dark view of life. Are you an only child? That may impact the whole way you deal with self and others. Do you live in Indonesia? Youâ€™re almost guaranteed to see the world differently than if youâ€™d spent your life in Sweden.
I find this oddly comforting. It fosters humility: a clear-eyed view of who we are in a very large and complicated universe. It tells me that I canâ€™t take myself too seriously, that I must embrace what is true about me.
Perhaps that sounds fatalistic. But itâ€™s not.
Even if winter-in-April did factor heavily into my malaise, I can still learn from it. All that journaling and spiritual direction and reflection is practically a requirement for contemplatives anyway. Paying attention to the work of the Divine Spirit in our lives is what we do.
And we donâ€™t do it just for ourselves. What we learn inwardly can equip us to make a difference in the lives of others. Itâ€™s part of how spiritual direction operates: the profession calls us to spend time on our own inner work, so we can more deeply hear the inner work of our directees.
Buddhism also notes that we can affect the causes and conditions, as well as the other way round. No wonder one of the â€œeightsâ€ in the Noble Eightfold Path is right action (inspired in part by right mindfulness, which is closely connected with contemplation).
A whole complex of causes impacts us. But we can reflect on what happens in that complex. And because of that reflection, we can act more clearly, more decisively, more effectively for the good of the world.